Wednesday, October 28, 2009

Pokemon Blue Free Online

Event in Universe METAVERSEL



A EVENT not to be missed, and it NISHI FOUNDATION RAU.
Again Mariaka Nishi alias Anne Astier creates the event in the Francophone arts community by presenting his new album, "encounters Métaverselles" followed by a screening of "4 th Grace."



One address, November 2 from 21H


Go, a gift, a postcard of an angel and Anne Astier from a beautiful beach south of France, a beach where, if you have a Hopefully you will see a mermaid swimming ...

Saturday, October 10, 2009

Cervical Mucas Before Peruod

Compassion

Brad Warner posted the other day an article on his blog that talked about compassion. Because every time he addresses this issue, he reiterated this Zen koan which asks Ungo ancestor ancestor Dogo: "What does the Bodhisattva Kannon (Avalokiteshvara) with all his arms and all his eyes?" The Another responds: "It as someone who extends the hand behind his head in the night to readjust her pillow. "

Here it refers to representations of Avalokiteshvara" with a thousand arms and thousand eyes ", because As a bodhisattva of compassion, he sees all and has arm around to act for the benefit of all beings.

So we Brad Warner said that compassion is a form of selfishness. Not the common variety where one tries to take everything without leaving anything for others, but in a sense that the word "compassion" is not synonymous with sacrifice.

Nishijima Roshi said that the state equilibrium in zazen we can do exactly what we want. But most of us do not really understand what we really want. We imagine all want without regard for others, but it's wrong! We are intimately connected to the deepest level with everything and everyone with whom we interact. At this level, what we want for ourselves and for others is strictly the same.

If you go see a good musician in concert, we can see the true compassion in action. The good musician does not write songs or music to sacrifice for others. It does not happen to save all beings, but this is exactly what he does for his fans. For him, this action is absolutely natural, it does exactly what it wants to do as he wants to. In this sense, his actions are selfish to the utmost, even narcissistic. Yet this activity where it deals only with himself, because he feels it's good for him, helping others in many immeasurable.

This is the type of compassion between the koan refers Ungo and Dogo, about the hand that stretches to find the pillow at night. True compassion has nothing to do with the idea of compassion.

other hand, Joshu Sasaki Roshi said: "Zen is not the way saints. But it is sometimes useful to imitate their behavior. "There are times when it is difficult to know exactly what you want. Then there may be good to imagine what a compassionate person and would be ideal. But when it does, it must be equally careful that if we acted in a purely selfish as it may be even more dangerous.

If there is a butterfly trying to emerge from its cocoon, one could imagine that would help the right thing to do. But if you do that, he was condemned: the effort to get out of its cocoon is needed to strengthen its wings. Otherwise, it could never fly. Offer its Using improperly can be extremely damaging. This is also a spring many comic movies Pierre Richard ... It creates more problems than it solves.

There is what Chögyam Trungpa called idiot compassion. By developing compassion, we must not neglect wisdom. We must begin by taking care of yourself and try not to be a burden to others. Taking care of oneself, one has to others, and can even become a good example of what a constructive and happy life.

This, again, balance. Some people are selfish to the point of injury others. Others are so generous they are hurting themselves.

Researchers in positive psychology (A psychology that focuses on optimal mental health rather than mental illness) found that positive emotions such as compassion, arouse a mind expansion, generate creativity and can think more in terms of us in terms of myself. But also try to force these positive emotions can lead to a form of "toxic insincerity." Those who have seen it at work know what we mean.

I know a girl who wants to help others so that begins in m. .. to help others. And she asks for help without thinking if it does not disturb. This is a very effective recipe for disaster!

This hand grows into the night to catch the pillow and put it back is the true form of compassion, a real action when it is needed. If we do not think before we are shifted. If you think about it afterwards, is shifted. We can not think about it for, because the moment of action is not the time for reflection.

Thursday, October 8, 2009

Dry Cervical Mucus Right Before Menstruation

Shinji Shobogenzo the collection of koans master Dogen

FOUR

Ryo, the Zasu (master of the temple) Mount Sei Ko District, one day became the disciple of Baso. (Mazu)

Master Baso said: sutra Which do you rely for your course?

Ryo replied On the Heart Sutra

Master Baso said: How do you speak?

Ryo replied I speak with my mind (made by the same character for heart)

Master Baso said: The spirit is the main actor, the actor will support and after six senses, so how can you talk Sutra?

Ryo replied If you can not speak to the spirit of the Sutra, you say so that only the empty space can talk?

Master Baso said: Even empty space can talk.

Ryo started to leave, slamming the sleeves of his kolomo. Master Baso recalled.

Master Baso said: Kansu!

Ryo turned his head.

Master Baso said: From birth to death, that is all!

Ryo realized the truth and hid on Mount Sci. Nobody knew what had become of him afterwards.


Commentary Gudo Nishijima roshi

The title "Zasu" suggests that a master Buddhism teaches that theory. The question "How do you speak Sutra?" also means "How do you express your life Buddhist?" Ryo's response was totally inadequate because Buddhism that expresses or can not understand that the intellect is not really Buddhism. At best, this is a pale ghost of Buddhism.

Ryo could not accept the criticism and tried to make fun of Master Baso by retorting "Do you think one can speak of empty space Sutra?" But instead of defending the attack, master Baso replied "Indeed, you begin to get close ". Buddhism is a study of reality and its purpose and its base is the fundamental reality itself.

Ryo took this response to signs of the folly of his master. Rising to leave the room, he waved his arms, ostensibly to demonstrate his pride at having defeated his master, but overtook the Baso by throwing "From birth to death, that is all!" . These words have suddenly released his little intellectual game, forcing him to face reality here and now. It is just that, "said the master, two human beings born in the world and both deserve to die, the living reality moment by moment.

After realizing the truth, Ryo disappeared forever in the mountains. What a contrast with his previous attitude, so full of arrogance!

Wednesday, October 7, 2009

3.5 Speaker Jack Wiring Diagrahm

Shinji Shobogenzo, collection of koans master Dogen

THREE

Master Joshu Jushin District Jo asked the teacher Nansen: What happens to a person who has acknowledged? Where is she?

Master Nansen replied: He will live in the house of a benefactor of the temple facing the entrance gate of the temple and became a buffalo neutered.

Joshu Jushin said I thank the teacher for lessons I just received.

Master Nansen replied: Last night at midnight, the moon came through my window.


Commentary Nishijima Roshi:

This koan begins so idealistic master Joshu the question on the behavior of a person acknowledging reality. Perhaps, like many of our contemporaries, he has had an idealized vision of such a person: "What is the behavior of the great saints who live in the clear reality without barriers? What miracles they perform How do they express their sublime wisdom? "
Master Nansen denied these things. He took the abstract idea of Joshu and applied to a very concrete and practical. Master Nansen was getting old. Before long, the rigorous life of the temple could be too hard for him. Where would he go? It would go a benefactor of the temple, not too far off when he lead the life of a "castrated buffalo" , who lives in peace and quiet without causing trouble to anyone. Where does a person who can recognize reality? What is she doing? It is simply what's required. Joshu Jushin
esprima gratitude for the teachings of his master and the koan ends with the fourth phase: the reality itself. Master Nansen explains the simple wonder of reality: the moonlight shining through his window late at night. All situations have the same simple beauty.

Monday, October 5, 2009

Mario Salieri Gay Men

Shinji Shobogenzo, collection of koans master Dogen

TWO

Obaku Master Ki-One Mount Obaku in the district of Ko asked the master Hyakujo Ekai: When I want to share with others the lessons that you gave us, how should I teach?

Master Hyakujo Ekai remained sitting on his pillow and said nothing.

Obaku Ki-one said: How can I teach the son and grand-son of the disciples in the future?

Master Hyakujo Ekai said What you just said proves that you are somebody big.



Commentary Gudo Nishijima Roshi

This koan is similar to the history of Devanam Sakra Indra asked the Buddha "How can I protect those who wish to practice the Dharma?" , what the Buddha had responded by asking "Can you see the Dharma that you want to protect? Where is it? The desire to protect the Dharma is the same as that of protecting the area. The Buddhist practitioners protect Dharma and protect themselves by living in truth. "

The first question was abstract Obaku master. He wanted to know the best way to convey the intellectual content of the teachings of his master. The response Hyakujo was similar to that of Buddha, and more direct. He responded by presenting his own Buddhist practice, while sitting in zazen.

Master Obaku understood the value of the behavior of his master. So he put a more practical question. How could he convey the teachings of the future people with whom he would have no direct contact. In response, master Hyakujo simply told him that his (that of Obaku) understanding of the actions of his master, as well as his concern for the future disciples, showed he was a man living in reality.
Hyakujo Master was pleased qu'Obaku could pass the level of abstract philosophy at a more convenient and practical concern for his disciples and their descendants. He had no doubt about the ability to solve his problem Obaku.

Friday, October 2, 2009

New Milena Velba Gallery

First Saturday of the month

Tomorrow Oct. 3, the first Saturday of the month.
So practice at 12 Rue Doria from 10 hrs in the morning.

We will not nombmreux ...

Thursday, October 1, 2009

Pop Tropica Credit Creator

Shinji Shobogenzo, the collection of koans from Dogen Master Dogen Sangha

A

Quote:

One day, Master Sekito Kisen visited the master Seigen Gyôshi Jogo temple on Mount Seigen in the District of Ki. Seigen master asked him Where do you get?

Sekito Master replied: Sokei From Mt.

Seigen Master (by grabbing his fly swatter) said: Is there something like this at Mount Sokei?

Sekito Master replied: No, not at Mount Sokei, or even in India.

Master Seigen said You never been to India, is not it?

Sekito Master replied: If I went to India, I find a flapper like yours

Master Seigen said You never been to India, so you should say something in line with your experience.

Sekito Master replied: The master could he express it in two or three concrete words, instead of letting me do everything I Kisen?

Master Seigen said It's not that I refuse to say something to you, but if I did, you would not be able to reach the target by yourself in the future.



COMMENT Nishijima Roshi

Master Seigen Gyôshi was a disciple of Master Daikan Eno, the sixth patriarch of China, and Sekito Kisen was to become his disciple. Mount Sokei Sekito arrived where he had lived until his master Daikan mort.Maître Seigen was quite proud of his lectures on Buddhism and, waving his fly whisk, he asked if Sekito conferences Mount Sokei Buddhism also explained well as his. The hossu, a flapper ornamental badge of Buddhist masters, is a symbol of the Buddhist truth.
In response, master Sekito uses hossu as a concrete symbol of the teachings of Master Seigen. He says there's nowhere lessons that are quite similar to Seigen or to where it happens, or India. Master
Seigen noted that Sekito could not find India, as it had never been there, but Sekito replies that it is possible to find the same teachings in India, the birthplace of Buddha.
However, master Seigen found that this response was unrealistic, and said that we should only speak from personal experience. Master
Sekito felt a bit speechless about a satisfactory answer, and asked the teacher for help.
Finally, Seigen Gyôshi master tells him that it would be easy, but do Sekito deprive of the opportunity to express his own truth.

The story structure contains four different views. The first is the idealist and intellectual, represented by the question master Seigen Conferences Buddhist, symbolized by the fly swatter.
In the second view, Sekito sees things from a materialistic point of view: the physical hossu hossu --- the real master is Seigen --- this is only one place, not in India or to Sokei.
Seigen Master is not satisfied and want to hear something more realistic. He knew that Sekito had never been to India, he would ask him to speak from experience, and no assumptions. From the perspective of ultimate master Seigen knew Sekito should learn how to express her own truth. That was something nobody could do it for him.